The great Russian bishop of the last century, Theophanes “The Recluse” (d. 1894), in one of his pastoral letters makes a startling statement. What the Russian Church most needed, he said, was “a band of firebrands,” which would set the world on fire. The incendiaries must be themselves burning and go around to inflame human minds and hearts. Theophanes did not trust a “residual Christianity.” Customs could be perpetuated by inertia, he said, but convictions and beliefs could be kept only by spiritual vigilance and continuous effort by the spirit. Theophanes felt that there was too much routine and convention in the life of Russian Christians. He anticipated a crisis and even a collapse. He resigned his diocese and retired to a monastery, because he felt that he could do much more service to the Church by writing books than by administering a bishopric. Theophanes was a man of wide learning and experience. For some time he was Rector of the Theological Academy (in St. Petersburg). He traveled extensively in the Christian East and was intimately linked with Mount Athos. He was a good Greek scholar, … Continue Reading ››
The loss of Fr Matthew Baker to our small Fellowship is inestimable. He was for me, personally, one of the great hopes for articulating the theological vision that we try to articulate here at the Fellowship. He was also one of my closest friends. His scholarship, priesthood, and friendship will be missed by us. More importantly he will be missed by his wonderful widow and his incredible children. Our Church has suffered greatly in losing this incredible man. Please join us in mourning him and praying for the repose of his soul. Please if you can help his family with a monetary donation. Who Fr Matthew was has been captured very well in Fr. Andrew's post here, "We need more Spiritual Brothers" and by Heirodeacon Herman here, "The Life of Fr. Matthew Baker is a Triumph of Orthodoxy". We have an incredible inheritance to live up to in the work that Fr. Matthew left for us. Let us be found worthy of this calling.
The next few chapters of The Experience of God are Staniloae’s extended commentary and refining of the essential points made in the sixth chapter. In chapter seven Staniloae addresses the particular claims of the Orthodox tradition’s insistence upon the distinction between the essence and energies of God. Thankfully the English translator employs the word “operation” instead of “energy” (this may just be a peculiarity of Staniloae’s own Romanian?). I have found it difficult expressing the gist of this infamous doctrine when using the word “energy”. The word alone seems to imply powers residing within the infinite Godhead, or to be somewhat cartoonish, to imply that God is enveloped by some sort of “energy field”. I believe in employing the word “operation” there is an allowance for an English speaker to understand the dynamic nature of the energies of God and their specific relationship to the created world. God’s operations are God’s dynamic and unceasing work of sustaining and guiding His creation towards union with Himself. This cosmological and eschatological point of view seems to me to be the difference between Staniloae and other modern Orthodox interpreter’s of the operations of God. Staniloae … Continue Reading ››
Staniloae’s theological universe seems drastically opposed to his Swiss contemporary Karl Barth. As we have found in chapter 2, Staniloae’s world is alive with the signs of God. This is no mere romanticism, where we find the infinite in the awesome expanses of landscapes or in the flowering of the inner recesses of the heart. No, Staniloae is representative of an older theological age – the ordered and empowered universe of the Fathers. The universe is meaningful because its creator, sustainer, and consummation is the Triune God. The infinite is bound up in every instance and in every thing. My understanding of natural revelation has been bound my theological heritage, Western and flowing from two trajectories: Augustine/Aquinas & Barth and Post-Barth. Staniloae’s critique of Western theology I think is spot on. “Western theology has accustomed us to hold, that in natural revelation man is the only active agent. This separation of God from nature, a nature through which God speaks and works…has easily led to various kinds of conceptions that have sought to explain the world exclusively on the basis of an immanent … Continue Reading ››